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Pain is the Touchstone of All Spiritual Progress

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In This Issue

On Point: What A.A. literature says about Pain & Spiritual Progress

A Discussion of Concept VIII

An Interview with Kentuckiana Newsletter Chair Amy B.

A Vintage Article on Responsibility

Recovery Humor

Archives of Kentuckiana Newletters
 

On Point: Pain is the Touchstone of all Spiritual Progress

"Someone who knew what he was talking about once said that pain was the touchstone of all spiritual progress …we know that the pains of drinking had to come before sobriety, and emotional turmoil before serenity." (Reprinted from Twelve Steps and Twelve Traditions, p. 93-94, with permission of A.A. World Services, Inc.)  Continue
 

ATTENTION! TIGHTWADS, PENNYPINCHERS AND THOSE WHO WOULD

SAVE OUR FELLOWSHIP FROM GRASSROOTS COMMERCIALISM

We A.A.s are funny about money. And I guess John D. Rockefeller Jr. started it. At any rate, ever since Bill W. first told how John D. said, "money might spoil what you've got", we've been inclined to overwork the corporate poverty syndrome. As a result, there have always been those among us who are constantly telling the rest of us that we are a unique society. We don't need money.  Continue
 
 

On Point: Pain is the Touchstone of all Spiritual Progress

"Someone who knew what he was talking about once said that pain was the touchstone of all spiritual progress …we know that the pains of drinking had to come before sobriety, and emotional turmoil before serenity." (Reprinted from Twelve Steps and Twelve Traditions, p. 93-94, with permission of A.A. World Services, Inc.)

"When I am hurt or upset, I have to continually look for the cause in me, and then I have to admit and correct my mistakes. It isn't easy, but as long as I know I am progressing spiritually, I know that I can mark my effort up as a job well done. I have found that pain is a friend; it lets me know something is wrong with my emotions, just as a physical pain lets me know there is something wrong with my body. When I take the appropriate action through the twelve steps, the pain gradually goes away." (Reprinted from Daily Reflections, p. 284, with permission of A.A. World Services, Inc.)

"Our very first problem is to accept our present circumstances as they are, ourselves as we are, and those about us as they are. This is to adopt a realistic humility without which no genuine advance can even begin…This is an exercise in acceptance that we can profitably practice every day of our lives…Provided we strenuously avoid turning these realistic surveys of the facts of life into unrealistic alibis for apathy or defeatism, they can be the sure foundation upon which increased emotional health and therefore spiritual progress can be built." (Copyright 03/1962, A.A. Grapevine, Inc. Reprinted with permission.)

"When on the roller coaster of emotional turmoil, I remember that growth is often painful. My evolution in the A.A. program has taught me that I must experience the inner change, however painful, that eventually guides me from selfishness to selflessness. If I am to have serenity, I must STEP my way past emotional turmoil and its subsequent hangover, and be grateful for continuing spiritual progress." (Reprinted from Daily Reflections, p. 285, with permission of A.A. World Services, Inc.)

"Another helpful step is to steadfastly affirm the understanding that pain can bring. Indeed pain is one of our greatest teachers. Though I still find it difficult to accept today's pain and anxiety with any great degree of serenity - as those more advanced in the spiritual life seem able to do - I can, if I try hard, give thanks for present pain nevertheless. I find the willingness to do this by contemplating the lessons learned from past suffering - lessons which have led to the blessings I now enjoy. I can remember, if I insist, how the agonies of alcoholism, the pain of rebellion and thwarted pride, have often led me to God's grace, and so to a new freedom. To those who never have given these potent exercises in acceptance a real workout, I recommend them highly the next time the heat is on." (Reprinted from The Language of the Heart, p. 272, with permission of A.A. World Services, Inc.)

 

In our continuing series on the Twelve Concepts:

A Discussion of Concept VIII

As I thought about Concept VIII, various Traditions and other Concepts continued to come to my mind. Then I realized that considering the Concepts in light of the Traditions might lead to a better or more interesting discussion of the Concepts.

Concept VIII states, "the trustees are the principle planners and administrators of overall policy and finance. They have custodial oversight of the separately incorporated and constantly active services, exercising this through their ability to elect all the directors of these entities." (Reprinted from The A.A. Service Manual and Twelve Concepts of World Service, The Twelve Concepts - Short Form, unnumbered page, with permission of A.A. World Services, Inc.)

Tradition II declares that the ultimate authority and the voice of that authority resides in and is spoken through the collective conscience of the A.A. groups. By virtue of this authority (Tradition II & Concept I), any significant policy, position or overall service direction would be initiated and implemented by this authority. Also, the financial resources must be directed to this end (Tradition VII).

However, A.A. groups (no matter how well-organized or well-intentioned) are not equipped to implement and/or manage A.A.'s world service affairs. Therefore the collective conscience of the fellowship is spoken through the General Service Conference (Concept II-Delegated Authority) guiding the Board of Trustees in world service matters of the entire fellowship. This idea is consistent with the spirit of Traditions VI and IX. These principles establish the idea that an A.A. Group ought never go into business or engage in any effort where problems of money, property or prestige may divert it from its primary purpose.

Therefore, working through the General Service structure, A.A. Groups have established "service boards or committees directly responsible to those they serve" --Tradition IX (Reprinted from Twelve Steps and Twelve Traditions, p. 172, with permission of A.A. World Services, Inc.)

These boards and committees have been established to implement the various services called for by the General Service Conference: Services such as developing and publishing a uniform literature code including videos and psa's, codifying group experience throughout the U.S.A. and Canada, assisting in establishing and carrying the A.A. message to foreign countries, and more.

This principle brings us to consider the idea expressed by Concept VI, which states, "The Conference recognizes that the chief initiative and active responsibility in most world service matters should be exercised by the trustee members of the General Service Conference acting as the General Service Board". (Reprinted from The A.A. Service Manual and Twelve Concepts of World Service, The Twelve Concepts - Short Form, unnumbered page, with permission of A.A. World Services, Inc.)

It is at this juncture that Concept VIII begins to find its place.

Once the Conference has expressed the collective conscience of the fellowship, the resulting Conference Advisory Action becomes the active responsibility and the chief initiative of the General Service Board. Theirs is the responsibility of taking great care in planning, organizing, developing and executing these matters of overall policy, administration and finance. These matters require such careful consideration that the trustees and their related committees must devote themselves almost entirely to this effort. These may include but are not limited to: Overseeing the development of new literature and updating existing literature as needed, reviewing and updating practice and policy that it might reflect current circumstances (yet remain consistent with our principles) and considering group relations and effectiveness. fellowship, the resulting Conference Advisory Action becomes the active responsibility and the chief initiative of the General Service Board. Theirs is the responsibility of taking great care in planning, organizing, developing and executing these matters of overall policy, administration and finance. These matters require such careful consideration that the trustees and their related committees must devote themselves almost entirely to this effort. These may include but are not limited to: Overseeing the development of new literature and updating existing literature as needed, reviewing and updating practice and policy that it might reflect current circumstances (yet remain consistent with our principles) and considering group relations and effectiveness.

These efforts requiring full attention from the Board cannot be compromised by the demand of day-to-day management details of the General Service Office, A.A.W.S. its publishing arm, or the A.A. Grapevine. Therefore the Board's obligation here is exercised through "Custodial Oversight". This responsibility must be delegated (Concept III) by the establishment of two corporate boards: A.A.W.S. Inc. and the A.A. Grapevine, Inc., each having its own charter, directors, staff, and capital, while being given the autonomy to manage its own affairs. The assurance of effective leadership at these corporate entities is guaranteed by the Board's ability to elect all directors of these entities. This corporate set-up leaves the General Board free to effectively manage the larger issues of overall service of the fellowship.

In Service,

George J, Literature Chair

 

An Interview with Kentuckiana Newsletter Chair Amy B

How did you get involved in service?

I started out washing ashtrays and didn't realize at the time it was service. Someone asked me to help so I stayed. Then it was on to coffee pots and cleaning the room. I was not capable of much else at the beginning.

Since then I have had a variety of service duties, from alternate GSR to my current position as Area 26 Newsletter chair. I have enjoyed all of my service work even though I never felt I was ready to serve in the jobs I was given.

Why is service important to you and your sobriety?

Service work has been instrumental in my spiritual growth. When a situation comes up in service work that I am unsure of, it forces me to study the steps, traditions and especially the Concepts in order to come to an informed decision. I always have questions, and that leads me to use the tools offered to all of us. Lately I have been studying the Concepts in order to come to a better understanding of our current service structure, and to improve my ability to carry the message of Alcoholics Anonymous. all of us. Lately I have been studying the Concepts in order to come to a better understanding of our current service structure, and to improve my ability to carry the message of Alcoholics Anonymous.

What is the function of your committee?

We carry the message of Alcoholics Anonymous and help share the experience, strength and hope of Area 26 members with our readers through the written word. On the front of every issue the following statement appears: Kentuckiana News is the Voice of Kentuckiana.

 

Editor's Note: At the last Area 26 meeting, the following letter and article were submitted for publication in the newsletter. As it was explained to me, Tommie D. inherited Al S.'s writings and passed this article along for our use. After checking with the Grapevine to ensure there were no issues, it is reprinted here.

This letter was attached to Al's article.

I got this from Tommie D. She was at the Music City Roundup and she told us about Al S., who was the third editor of the Grapevine. Tommie was at the 1965 General Service Conference where the "I am Responsible" pledge was dedicated. Tommie is 82 and still going around sharing her experience, strength and hope.

The one thing she said that Bill W. used to tell her was that when you share in a meeting you are not sharing for someone else to hear but for your head to hear it, too. --Brad P., District 26

ATTENTION! TIGHTWADS, PENNYPINCHERS AND THOSE WHO WOULD SAVE OUR FELLOWSHIP FROM GRASSROOTS COMMERCIALISM

We A.A.s are funny about money. And I guess John D. Rockefeller Jr. started it. At any rate, ever since Bill W. first told how John D. said, "money might spoil what you've got", we've been inclined to overwork the corporate poverty syndrome. As a result, there have always been those among us who are constantly telling the rest of us that we are a unique society. We don't need money.

Ha! The hell we don't. That's not what Mr. Rockefeller was saying to us at all. What he said was that outside money - gifts - the easy money - could indeed spoil the spiritual nature of "what we've got". He was telling us to look to ourselves, not to outsiders, for the means to sustain our way of life. Any other way and we'd be sort of a charity, right? And all any A.A. has to do is think about these alternatives for a few minutes to see the wisdom of Mr. Rockefeller's advice. advice.

So let's not kid ourselves. We do need money. Not a great deal, just enough to maintain our modest needs, and to extend the hand of A.A. to anyone who needs the kind of help we found here.

All this came about when I read that plaintive little note at the bottom of the Treasurer's Report in last months' issue of TODAY. It said, "Treasurer reports she has had to withdraw $800 from the reserve fund for running expenses of Intergroup. For the past 12 months expenses have far exceeded (group) contributions."

Why is it, do you suppose, that the 40 groups in this county cannot, or will not, support their very own service facility, Intergroup? At least, not without prodding. It surely can't be the amount of money involved. Actually, Intergroups operate on about what you'd expect to pay one bright office boy in today's business world. Divided among 40 groups, that's petty cash. For any A.A. group that can't send $5 or $10 (or more) per month to Intergroup isn't really much of a group is it?

So it would seem that here in one of the richest counties in the whole

U.S.A. we've got ourselves once again hung up on that old "A.A. doesn't need money" fallacy. It's a hang-up Bill W. had to fight for years on a national scale. In those early days he practically took a tin cup and went out to beg enough money to run our General Service office. It was hand-to-mouth for a long time before he and GSO were able to build up a "prudent reserve" so necessary for any service which must depend upon voluntary contributions. Bill was constantly looking for ways to overcome this idealistic barrier to the everyday needs of an expanding worldwide fellowship. In 1964 this reporter was doing some preliminary work on the upcoming 1965 International Convention in Toronto. Its theme, you may recall, was RESPONSIBILITY. And Bill asked if there wasn't some way we could personalize that theme; some way of making the individual A.A. member understand his relation to, and his responsibility for, the vital A.A. services that had to be performed beyond the scope of the local group. That's how the "I Am Responsible" pledge came to be written. And maybe this is a good time to recall it:

I AM RESPONSIBLE When anyone, anywhere reaches out for help, I want the hand of A.A. always to be there. And for that I am responsible.*

Intergroup is our "hand of A.A." and we are responsible. So finally, in the immortal words of that old purveyor of bootleg booze, Al Capone, "get it up!" --Soberly, Al S.

(*Copyright 1965 A.A. Grapevine, Inc. Reprinted with permission.)

Person Laughing Recovery Humor

Q: How many drunks does it take to change a light bulb?

A: Twenty-one: One to hold the bulb and twenty to drink until the room spins!